That Time Bluesman Robert Johnson Played Carnegie Hall. Wait, What?

Art by Gary Kelley

In November 1936, in San Antonio Texas, traveling Mississippi Delta bluesman Robert Johnson entered the Gunter Hotel where a makeshift recording studio lay in wait. Johnson, who was well known up and down the Mississippi Delta, had only the slightest public existence beyond the backwood barrooms, juke joints, cotton fields, dirt roads, and sharecropping plantations. Johnson, a dark slender man, dressed in black slacks held up by dark suspenders that wrapped around his shoulders and white oxford shirt, cautiously entered the hotel “studio.” His look was refined by a well worn, short-brimmed black hat, and stiff-soled Sunday best shoes. He paced the sparse makeshift studio, finding only a chair, which sat adjacent to a microphone attached to the top of a mic stand in the middle of what was once was a hotel bedroom. Johnson sat, pulled his guitar to his lap, which he had been holding under his arm for most of the day, and began to quietly hum and tune his instrument. The studio where Johnson sat adjoined another room, which was filled with recording equipment. In this room, sound engineers Vinnie and Ralph plugged microphone cables and turned knobs. Heading up this entire operation was Don Law, a British salesman for the American Record Corporation who was also the talent scout manager and producer for their small music recording outfit Vacalion. Vinnie and Ralph were set. Don moved to the doorway, which separated the rooms and asked Johnson if he was ready to record. Johnson, saying nothing, stood up, grabbed the microphone stand, and placed it in the corner of the room. He then lifted and spun the chair around so it faced the stand in the corner. Johnson sat again, facing the corner, with his back toward Don, Vinnie, and Ralph. Don closed the door, but could still see Johnson through its glass window. He motioned to Vinnie and Ralph to begin recording. Johnson tapped his Sunday’s best in time, strummed his guitar, and began to sing the blues. This is the true account of the recording session that captured the sound of the greatest blues artist on earth.

Most likely born in the small town of Hazelhurst, Mississippi on May 8th, 1911, Johnson was the illegitimate and 11th child born to Julia Noah. As a child, he learned to play harmonica before moving on to the guitar. Johnson followed and prodded older musicians around town to hone his skills on the guitar. By the spring of 1931, Johnson, 20, was widely known as a wayfaring musician, who had been married twice, divorced once, buried a child, and ultimately disappeared from the Delta area and the music scene. In just a few short months upon returning to the Delta, everyone realized Johnson had changed. He evolved from a run of the mill musician to a remarkable virtuosic blues artist. He exhibited exceptional skill in playing the guitar. The blues, which flowed from him, was matchless. In time, a rumor sprang forth that Johnson surely made a deal with the devil to achieve such a state of mastery in such a short amount of time.

Art by Gary Kelley

Johnson displayed his superior command of the genre as he traveled throughout the Delta wowing audiences at every venue. Eventually, Johnson’s blues caught the ear of traveling record salesman Ernie Oertle, a bonafide Delta blues music fan. He approached Johnson to suggest he record with a fellow salesman and friend Don Law. Johnson agreed and the resulting recording sessions in both San Antonio and later in Dallas yielded twenty-nine iconic blues songs—these are the only known songs Johnson recorded in his career. Robert Johnson’s records were not heard by many and thus not very popular. Amid an era of swing bands and jazz groups, Delta blues was not highly sought after in the mainstream. It was a specific genre with a specific audience who foraged for its unique sound.

A year and a half after Johnson’s session with Law, his music crossed the path of Columbia Records talent scout John Hammond, Jr. Hammond who by the mid-’30s had discovered musical luminaries such as Billie Holiday and Count Basie to name a few. He would go on to discover more great artists, like Aretha Franklin and Bob Dylan. Once Hammond heard Johnson’s songs he knew what he was hearing was something special. Hammond who regularly created musical showcases and concerts to introduce up and coming artists planned, in early August of 1938, an ultimate concert to introduce the stiff collar folk to Black roots music. His concert, which he called From Spirituals to Swing, was to be presented at Carnegie Hall on December 23. Hammond wanted to tell the story of Black music from its beginnings to the current musical phenomena of swing. He assembled an assortment of artists to achieve his goal. A few artists scheduled to appear in concert were The Count Basie Orchestra, Albert Ammons, Joe Turner with Pete Johnson, Sister Rosetta Tharpe, Jimmy Rushing, The Golden Gate Quartet, and . . . Robert Johnson. Without acquiring a confirmation by Johnson, Hammond placed him on the bill as one of the artists to appear on the advertising for the December concert. Hammond searched for more music and the artist himself, however neither were to be found. While planning the concert, Hammond was able to make contact with Ernie Oertle, who found Johnson in the back juke joints of the Delta. He made an urgent request to find and bring Johnson to New York City. Oertle searched for Johnson throughout the Delta. Shortly thereafter, word reached Oertle that Robert Johnson, the blues prodigy had died on August 16. He was 27!

Tales of Robert Johnson’s demise are legendary. Rumors flourished in the years following his death. They ranged from as mundane as he drank bad moonshine, he had the flu, to more nefarious activities such as he was poisoned by his lover, poisoned by the husband of his lover, stabbed by his lover, possessed by spirits and died howling at the moon, and some claimed to have seen him yanked out of a club by the devil himself and dragged to the crossroads to settle his debt. Regardless of how Johnson died, his being dead posed a problem for Hammond’s concert.

From Spirituals to Swing. Johnson’s Name appears on the bill.

Hammond filled Johnson’s vacant spot with fellow Delta blues guitarist and singer Big Bill Broonzy. No changes were made to the advertising bill. Robert Johnson’s name continued to appear. On the evening of December 23, 1938, John Hammond’s concert From Spirituals to Swing at Carnegie Hall was sold out. Upper crust society in black tie showed up to bathe themselves in Black roots music.

The lights dimmed, the crowd hushed, and a spotlight found Hammond approaching a microphone on the stage. He greeted and thanked the crowd and rattled on about the story of black music and the artists he assembled to tell its tale. He then eagerly introduced them to the greatest blues musician they never heard. Quickly describing Johnson as a musical genius and the very progenitor of Delta blues he then ended his description with a few of the swirling rumors of his death— alcohol, women, devil, and all. He then happily proclaimed regardless of his death, Robert Johnson will grace the stage of Carnegie Hall tonight. Hammond motioned for two stagehands who quickly rolled out a record player then set up a microphone just inches away from the player’s speaker. He set the record in place, faced the audience, and simply stated, “Here’s Robert Johnson!” Robert Johnson’s voice and guitar filled the space of Carnegie Hall. Hammond played one song (Preachin’ Blues: Up Jumped the Devil) and then another (Walkin’ Blues). Johnson’s seldom-heard music was front and center in the most well-known venue in America. The black-tie and white faced audience erupted in applause after Johnson’s post mortem virtual performance. Hammond proudly applauded as well. Johnson had just made his debut at Carnegie Hall.  

Art by Gary Kelley

That evening, on stage at Carnegie Hall, the music of Robert Johnson was elevated out of the backwoods, juke joints, dirt roads, and sharecropper plantations of the Delta. The same can be said about Robert Johnson the person. He was elevated from the Delta carrying a string of stories about his unexplained finesse of the blues, as well as the gripping and daunting tale(s) of the ending moments of his life. Although not supremely popular after Carnegie Hall, Johnson and his music began to slowly grow to exist far beyond the Delta. In time blues connoisseurs began searching for his 29 songs. In amazement, artists began playing his music. The impossibleness of his music is in constant discussion. Johnson and his music today inform artists on how to make it to the stage of Carnegie Hall which may or may not include a deal with the devil.

Illustrations by Gary Kelley are found in J. Patrick Lewis’s book Black Cat Bone: The Life of Blues Legend Robert Johnson

Black Music Month Pt. 2 of 4: Spirituals & Gospel Music

Emerging out of the rich tradition of work and prison songs were the spirituals and gospel music.

The choir sings its praises

To begin, spirituals expanded the role of song beyond the plantation grounds and prison walls.  It expressed the newly embraced tenants of Christianity of the enslaved.  In short, the spirituals articulated the sureness of a paradise after a long life of bondage.  The songs narrated the promise of God through individuals of the Old Testament and ultimately reinforced salvation, as they were hymn lined through call and response in churches and prayer houses [Negro Spirituals].

Gospel music expanded the role of song further for the enslaved and free black bodies.  It encompassed the promise of the spirituals but also added the lyrical account of a personal relationship with Jesus.  Gospel music was first testimonial in that it relayed to the listener the fruits of faith through the many trials of life.  In this way, gospel also reinforced salvation, but on a more personal level.  Furthermore, gospel’s music signified the genre like no other form of black music. Its choir and instrumentation: organ, piano, drums, bass, guitar (a contemporary musical element), are used in unique ways to achieve and maintain a heighten level of Christian worship.  You know it when you hear it.  When spirituals and gospel are expressed sincerely they do indeed invite the Holy Spirit into worship.

Spirituals and gospel, music according to scholars, are the purest form of black music in terms of how the genre parallels and revolves around the black presence in the U.S.  They are heavily and undeniably embedded in black culture.  Spirituals and gospel has continually allowed the black soul to experience freedom, and great joy in the midst of hardship.

Continue to enjoy and embrace Black Music Month and take a listen to some spirituals and gospel music:

A classic spiritual:

Gospel by Sam Cook.  Contemporary R&B has its roots firmly planted in Gospel.

Contemporary Gospel is powerful.

Gospel is very personal.